Thursday, December 16, 2010

The Most Wonderful Films of the Year


What is it about Christmas movies?

I don’t mean Oscar contenders released during the holidays, but films in which Christmas is actually a character.

Why are the good ones SOOOO good?

What makes movies like “It’s a Wonderful Life” and “Love Actually” among my favorite films of all time, and why do I return to “The Holiday,” “The Family Stone,” “The Ice Harvest,” “This Christmas,” and “Home for the Holidays” time and time again—and not just in December?

I think it’s a number of factors really—many of which are the very ones that make this season the most wonderful time of the year.

There is much that is tired and trite, hollow, cynical, and sentimental about the holidays. Much cashing in. Sometimes the entire environment sounds as shallow and tinny as poorly recorded, overplayed Christmas music on small, cheap department store speakers. Too much of the season is about buying, spending, acquiring—and ridiculous reciprocation calculations (Should I get him a present? He’s probably gonna get me one. We’ve got to invite them to our party since they invited us to theirs, right?)

The crass commercialism of the holiday supposedly in honor of the impoverished peasant living among and fighting for the marginalized, subsistence, villagers and day laborers of First Century Palestine is, like so many things related to him, a most tragic irony.

What is bought and sold more than anything else during this season is us—our very souls.

And yet. And yet. In spite, of all these violent assaults on Jesus, all these adulterations and perversions of the meaning of his life, something sacred, something magic, something undeniable survives. This, more than anything else, demonstrates the true power of the man, his message, and the holiday that honors and celebrates his birth. That something of the ineffable, something of the transformational, something of the true spark of divinity survives the full on assault of the American capitalist religion is truly a Christmas miracle.

And the best Christmas movies embody this. They tap into the magic and they quiet all the clamor to capture the love.

Jesus dared to live love. His life (and too soon his death) was the result of his conviction that God is love, that God loves everyone equally and unconditionally. (It’s another tragic irony that the religion that rose up around him has all but lost this). Jesus’ radical, yet only-hope-for-humanity notion that God is not an angry, distant deity, but a present loving parent who loves us no matter what we do (or fail to, including living out love) survives in spite of the religion that bears his name’s insistence on being like every other religion. And it somehow survives Christmas, too.

Love survives.

We ignore, abandon, dilute, and contaminate love, and yet love remains. Mixing our needs and projections and illusions and neuroses and insecurities and attempts to control with love can’t kill love any more than mixing our greed and gluttony and selfishness and tribalism and sentimentality with Christmas can kill its spirit. We alter it to be sure—and what remains often bears little resemblance to love or Christmas—yet we can still glimpse love, still feel the meaning and magic beneath, above, around, and, on occasion, through the small tears in the fabric of the blanket of commercialism smothering Christmas.

The best of Christmas movies provide us with this glimpse of love, which is captured so brilliantly by Richard Curtis in the prologue to his Christmas masterpiece, “Love Actually.”

“Whenever I get gloomy with the state of the world, I think about the arrivals gate at Heathrow Airport. General opinion's starting to make out that we live in a world of hatred and greed, but I don't see that. It seems to me that love is everywhere. Often, it's not particularly dignified or newsworthy, but it's always there—fathers and sons, mothers and daughters, husbands and wives, boyfriends, girlfriends, old friends. When the planes hit the Twin Towers, as far as I know, none of the phone calls from the people on board were messages of hate or revenge—they were all messages of love. If you look for it, I've got a sneaking suspicion . . . love actually is all around.”

The characters in “Love Actually” or “The Holiday” risk and receive love, and it’s this not particularly dignified or newsworthy phenomenon that is a metaphor in microcosm for the macrocosmic love Christmas is meant to commemorate and celebrate.

Among the best movies ever made, “”It’s A Wonderful Life” is also about love at Christmas—about a good man who truly lives in love by turning his back on greed and selfishness and extending himself on the behalf of others (the textbook definition of love). It captures love on many levels—the love of a couple (George and Mary, “George Bailey I’ll love you to the day I die”), the love of family (both George’s home of origin and the one he and Mary build), the love of others, and community, and ultimately, the divine source of all love (which comes to George through Clarence and eventually others). This last is particularly important, and the meaning of Christmas—we experience God’s love through those others who are willing to be conduits of it for us; others experience God’s love through us when we are willing to undergo ego death, becoming empty of anything but love.

The best of Christmas movies, like the best of art and religion and philosophy, remind us of what really matters. They inspire us toward the best versions of ourselves and provide us with much needed perspective. They say, like all truth, that love, not status or money or power or presents or bills or public opinion, matters most of all, and, as Clarence wrote to George, “No man is failure who has friends.”

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